Douay Rheims Challoner - Acts, 17
Paul preaches to the Thessalonians and Bereans. His discourse to the Athenians.
[1] And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
[2] And Paul, according to his custom, went in unto them. And for three sabbath days he reasoned with them out of the scriptures:
[3] Declaring and insinuating that the Christ was to suffer and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.
[4] And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few.
[5] But the Jews, moved with envy and taking unto them some wicked men of the vulgar sort and making a tumult, set the city in an uproar: and besetting Jason's house, sought to bring them out unto the people.
[6] And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar are come hither also:
City. Urbem: In the Greek, the world.[7] Whom Jason hath received. And these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.
[8] And they stirred up the people: and the rulers of the city, hearing these things,
[9] And having taken satisfaction of Jason and of the rest, they let them go.
[10] But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.
[11] Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.
More noble: The Jews of Berea are justly commended, for their eagerly embracing the truth, and searching the scriptures, to find out the texts alleged by the apostle: which was a far more generous proceeding than that of their countrymen at Thessalonica, who persecuted the preachers of the gospel, without examining the grounds they alleged for what they taught.[12] And many indeed of them believed: and of honourable women that were Gentiles and of men, not a few.
[13] And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.
[14] And then immediately the brethren sent away Paul, to go unto the sea: but Silas and Timothy remained there.
[15] And they that conducted Paul brought him as far as Athens: and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.
[16] Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.
[17] He disputed, therefore, in the synagogue with the Jews and with them that served God: and in the market place, every day, with them that were there.
[18] And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection.
[19] And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?
[20] For thou bringest in certain new things to our ears. We would know therefore what these things mean.
[21] (Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.)
[22] But Paul, standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.
[23] For passing by and seeing your idols, I found an altar also, on which was written: To the Unknown God. What therefore you worship without knowing it, that I preach to you:
[24] God, who made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.
Dwelleth not in temples: God is not contained in temples; so as to need them for his dwelling, or any other uses, as the heathens imagined. Yet by his omnipresence, he is both there and everywhere.[25] Neither is he served with men's hands, as though he needed any thing: seeing it is he who giveth to all life and breath and all things:
[26] And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times and the limits of their habitation.
[27] That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us.
[28] For in him we live and move and are: as some also of your own poets said: For we are also his offspring.
[29] Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man.
[30] And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance.
[31] Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed: giving faith to all, by raising him up from the dead.
[32] And when they had heard of the resurrection of the dead, some indeed mocked. But others said: We will hear thee again concerning this matter.
[33] So Paul went out from among them.
[34] But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris and others with them.
Footnotes
[6] City. Urbem: In the Greek, the world.
[11] More noble: The Jews of Berea are justly commended, for their eagerly embracing the truth, and searching the scriptures, to find out the texts alleged by the apostle: which was a far more generous proceeding than that of their countrymen at Thessalonica, who persecuted the preachers of the gospel, without examining the grounds they alleged for what they taught.
[24] Dwelleth not in temples: God is not contained in temples; so as to need them for his dwelling, or any other uses, as the heathens imagined. Yet by his omnipresence, he is both there and everywhere.